A Brief History of the Japan Karate Association

Originally, the martial art Te (“Hand”) developed in Okinawa as a system of self-defense. Due to Okinawa’s frequent contact and exchange with China, it is certain that the Okinawan martial art was influenced by Chinese kempo at some point during its development. However, with only oral tradition and no formal contemporary written records, it is not certain exactly when the art called Kara-Te first emerged in Okinawa. It is believed that it developed roughly 500 years ago, when the dynastic ruler King Shoha unified the region after decades of warfare and issued an edict banning the possession of weapons on the island.

According to conventional accounts, a similar law forbidding the possession or use of weapons was re-issued and enforced by the Satsuma clan, who had invaded Okinawa in the early 1600’s and brought it under the rule of the Japanese Shogunate. It is believed that in this environment karate developed as a form of unarmed combat for protecting oneself and one’s country, and it was taught and practiced in secret.

Then came the birth in 1868 of Okinawan karate master Funakoshi Gichin. He dedicated his whole life to promoting the values of the art, and introduced the way of karate-jutsu to Japan, where it spread across the country. By 1949, his followers had established an association for the promotion of karate; they called it Nihon Karate Kyokai, or Japan Karate Association. It was the beginning of the JKA…

The Early Years (1948-1957)

The JKA was founded in November, 1948. By 1955, the first headquarters dojo had been built at Yotsuya in Tokyo, and the first JKA Chairman had been appointed: Saigo Kichinosuke, member of the upper house of the Japanese Diet and grandson of Saigo Takamori, one of the greatest heroes of Meiji Japan. In 1956, the JKA set up the first-ever karate specialist instructor intern (kenshusei) training program at the headquarters dojo, and accepted its first round of trainees. This was the start of the finest karate instructor training program ever created, a program never matched or even approached by any other karate organization. It is through this program that the JKA has built up its unique cadre of distinguished karate instructors, all full-time salaried professionals— whose numbers are consistently maintained at roughly twenty individuals.

On April 10, 1957, the JKA became a legal entity when Japan’s Ministry of Education (now Ministry of Education, Science, Sports, and Culture) officially recognized the JKA as an association of members for the promotion of karate and the spread and enrichment of actual karate practice. Twelve years later, another karate organization was also given legal status, based not on membership but on contribution by an individual foundation, mainly for the purpose of arranging karate matches.

Roughly two weeks after official status was granted, Supreme Master Funakoshi passed away at the age of 89. After almost a decade of milestones, it was the end of an era. But the real growth of karate was yet to come.

Growth & Development (1957-1989)

Karate’s popularity continued to grow. In October 1957, the 1st JKA All Japan Karate Championship was held in Tokyo. At this first tournament, the first karate match rules tournament in history, the number of divisions was limited to four: men’s individual (general) kumite and kata, and men’s group (Prefectural) kumite and kata.

Once this annual tournament system was established, it wasn’t long before there were JKA karate branches in towns, schools and as many as 40 prominent universities in Japan. In 1958, Master Nakayama was appointed Chief Instructor. In 1961, His Majesty the Crown Prince of Japan (now His Majesty the Emperor of Japan) attended the 5th JKA All Japan Karate Championship. JKA karate was getting noticed.

Over the years, the tournament divisions expanded to include: a university division (1969), a women’s kata division (1974), a youth division within the general division (1975), an entirely separate youth division for elementary, junior high and high school students, and a women’s kumite division (1985). In addition, the number of participants grew enormously.

During this period, the JKA further developed its karate instruction system, and while greatly expanding its branch dojo throughout Japan, began sending (as early as 1958) some of its most highly-accomplished professional instructors overseas to America, Europe and the Middle East to teach and establish dojo. Karate was becoming a big hit outside Japan too.

In 1975, with karate’s prospective entry into the Olympics in mind, the first JKA-sponsored international tournament, the IAKF (International Amateur Karate Federation) World Cup was held in the U.S.; over the following several years it was held three additional times. However, in order to preserve the true technique and spirit of ippon-shobu (downing the opponent with one blow), the JKA ultimately established a new tournament, the Shoto World Cup Karate Championship Tournament. In 1985, the first international Shoto World Cup was held in Japan, a testimony to how much karate had become an international art.

This period witnessed spectacular development in the art of karate.As a result of continuous training among instructors, the karate techniques were developed into a complete system. For the first time there emerged a clear, scientific, and practical “best” form for each kumite stance, posture and movement. There also emerged a clear delineation between the “correct” and “incorrect” way to execute each stance, punch, kick or technique.

Once these techniques developed, many instructors went overseas to spread the art of karate around the world. The JKA was the first karate organization to set up dojo outside Japan. This is the reason the JKA is so prominent and powerful overseas.

Furthermore, the JKA became the only karate organization to send its qualified full-time instructors to teach karate at universities. In contrast, some other universities simply have one of their old students hold karate classes.

In 1986, Nakahara Nobuyuki, a distinguished business leader and former Tokyo University Karate Club member, was appointed the eighth Chairman of the JKA.

Sadly, as JKA karate was reaching a pinnacle, Master Nakayama passed away, in 1987. He was 74 years old.

Overcoming Challenges (1990-1999)

In 1990, the JKA was rocked by crisis when a faction within the organization seized the JKA’s official status. The group called an extraordinary General Assembly meeting, but did not identify the agenda or state the purpose as legally required. After this unlawful meeting, the faction succeeded in illegally changing the official executive register. Thus began a long period of litigation.

Despite this, the JKA continued to progress. The overwhelming majority of members and instructors remained loyal to the original and true JKA. Then Master Sugiura Motokuni was appointed to the position of Chief Instructor in 1991. Together with Chairman Nakahara, they began initiating a return to the true spirit of karate—just when that spirit was needed most.

In 1994, the JKA published the first in a series of five authoritative text-books on kata. This series quickly became the “bible” of karate kata.

Then came the court rulings. In 1995, as members had long expected, the JKA won the case in Tokyo Local Court. In 1998, it won again in Tokyo Higher Court. Then in June 1999, the Japan Supreme Court rejected the appeal of the seceded group, and the case was closed once and for all. As a result, the legal executive register was restored to the state it was in before the faction had so forcefully changed it.

In the end, the JKA had not only weathered the challenge, but had grown stronger because of it. It had gained more internal cohesion and a stronger sense of identity than ever before.

The JKA Leaps Forward into the 21st Century (2000 to present)

With its legal status restored by court rulings, the JKA leapt into the 21st Century. It restructured its internal organization, and also reorganized its financial base.

In December 2000, it purchased land and established a brand new headquarters and dojo in the center of Tokyo. This was the first time the JKA had owned its own land and building. The grand opening ceremony was held in May 2001, attended by numerous dignitaries and many members from other karate organizations.

With renewed vigor, the JKA repositioned itself, clearly defining itself as ‘The Keeper of Karate’s Highest Tradition.’ In 2004, it launched a new official website, through which it continues, as always, to promote true karate around the world.

The Japan Karate Association (JKA) was originally established in 1948 as a not-for-profit organization. Based on its significant contribution to society through a number of activities, the Japanese Ministry of Education recognized JKA as SHADAN HOJIN (incorporated association) in 1957. Through continuous contribution and its commitment to society, JKA was further recognized by the government of Japan as KOEKI SHADAN HOJIN (public interest incorporated association) on March 21, 2012. JKA is the only Japanese martial arts associations to date to be given such recognition by its government.

The mandate of JKA is to contribute to world peace through 1) conducting research and providing instruction of Karate-Do, 2) influencing children and adolescents to improve their physical and mental health as well as cultivating the spirit of martial arts, and 3) wide distribution of the concept of Japanese martial art which emphasizes manners and respect.

JKA members endeavor to develop their characters and contribute to society on a daily basis, this is the objective of JKA and is the truth value of Karate-Do as a martial art. JKA takes this responsibility seriously and always endeavor to contribute to society through various activities.

What is Karate?
Karate means 'Empty hand' and is a traditional Japanese system of self-defence that employs blocks, punches, kicks, strikes, body evasion and occasional throws. It is an effective means of protecting oneself, but it also offers many other benefits such as: Aerobic conditioning Strengthens the body Strengthens the body Provides an outlet for stress Teaches children respect and discipline JKA Karate training can be broken into 3 areas of practice as follows: Kihon - Basic or fundamental training in all movements Kata - Pre-determined patterns of moves Kumite - Sparring
What is Shotokan?
Shotokan is the name of the style or system of karate practiced by JKAA, it literally means ‘House of Shoto’ which was our founder, Funakoshi Gichin Shihan’s calligraphy pen name and became the name of the first official dojo in Tokyo in 1939.
Who are the JKA?
The Japan Karate Association (JKA) are the World’s foremost authority on Karate. With a vast membership in over 100 countries, the JKA is the world’s largest and most prestigious karate organisation. JKA Australia is a member of this global organisation founded by Nishimura Takaatsu Sensei 7th Dan.
What is JKA Philosophy?
It is our belief that although Karate has a sporting aspect it is a traditional Japanese martial art and should be practiced as such. If required it is an effective form of self-defence and that it should instill in its practitioners discipline, control and confidence. Karate training must incorporate more than just the physical aspects; it must be firmly rooted in etiquette and respect. Our adult students tell us that karate improves sleep and increases energy. It offers a unique challenge not found in gyms. It is not just getting fit, but each level presents opportunities to learn and develop new skills. Parents tell us their children gain confidence and perform better in school.
How to look after your belt
Be mindful of your belt and treat it austerely. Remember a belt is part of your uniform. One’s belt should never be draped around the neck or cast unthinkingly aside. It is either tied correctly around your waist or placed neatly in your training bag.
Late arrival for a class
If you arrive late for a class the following procedure should be followed: 1. Take a position at the Dójó entrance and kneel in the Seiza position 2. Be sure that it is possible for the instructor to be aware of your presence 3. When the instructor acknowledges your presences usually by way of a quick bow and or the word Oss, you return the bow from the Seiza position and quickly join the class 4. This is a good opportunity to practice posture, etiquette and readiness.
Cleanliness and maintenance of Dogi (Uniform)
Hands and feet must be clean and nails trimmed neatly. It is also considered bad manners to train in an unclean Dogi. It is a simple matter of being aware that if your Dogi smells then there is a good chance that this will increase the discomfort of other students who are forced to train near you. Remember to air your Dogi after training. Through the course of your training it is common for a Dogi to become torn and/or discoloured; it is considered important that a Dogi is maintained correctly like any other uniform. All Dogi should be white with only one badge worn which is the association badge and positioned at the left side of the chest. Ladies are permitted to wear a white t-shirt under their Dogi but men are not.
Can I wear jewellery?
Karate training is a very austere and respectful art form A major element in its practice is the homogeneous nature of everyone taking part. Karate is seen as a means of spiritual improvement and it can therefore stand to reason that items of Jewellery and even cosmetics are seen as a distraction from the spiritual goal of Karate. Wearing Jewellery can also be seen as discriminatory, by leading to sense of segregation between rich and poor and it is for a similar reason why uniforms are worn at some schools and companies. Jewellery can also cause an injury to the wearer or other students so it must be removed or taped securely if removal is not an option.
What is Sóji (Cleaning the Dójó)?
It is general practice in the Dójó to clean the floor at the beginning and/or end of each training session. Often this is looked towards as an unfavourable chore however the underlying sentiment is that when you use something it should be maintained so that whoever uses the facility after you can experience the same sense of comfort as you experienced.
Bowing (Rei)
The regular Bowing in a traditional Karate class is seen as a form of austere acknowledgement. It is a practice that almost all traditional Japanese martial arts follow. Times when you bow include: Entering/leaving the dójó – silent bow 3 bows at the beginning/end of each class 1.Shómen ni rei – silent bow to the front 2.Sensei ni rei – bow to teacher(s) accompanied with the word ‘Oss’ 3.Otagai ni rei – bow to everyone accompanied with the word ‘Oss’. At the beginning/end of each kata – silent bow Before Yoi (Ready) and after Yame (Stop) commands – silent bow When beginning/ending a partner exercise or kumite bout accompanied with the word ‘Oss’ When addressed by a Sensei or Sempai accompanied with the word ‘Oss’ Kneeling bow if late for a class accompanied with the word ‘Oss’
Bowing To Seniors
It is courteous for all junior grades (kohai) on entering the Dójó prior to training to bow to senior grade (Sempai) 1st Dan Black belts and higher. Japanese Karate operates in a similar manner to the military does with saluting. Kohai should bow to Sempai as a sign of respect.
How to fold your Karate uniform
How to use your body in Karate
How to kick faster
Correct bowing for your body
Basic Karate training
How to train for core strength
Core strength: Arm+Leg Movements
How to tie Karate belt

10th Kyu

White Belt

Kihon

In place basics in SHIZEN TAI
  1. CHUUDAN CHOKUZUKI
  2. JOUDAN AGEUKE
  3. CHUUDAN SOTOUKE
  4. GEDAN BARAI
  5. MAEGERI (HEISOKU DACHI, GEDAN KAKIWAKE)

The Dojo Kun

Senior instructors at the JKA developed the Dojo Kun, which everyone studying at the JKA commits to memory. With each practice session at the dojo, students kneel in the seiza position and repeat these five precepts out loud. This process reminds students of the right attitude, frame of mind and virtues to strive for both within the dojo, and outside.

Seek Perfection of Character

一、人格完成に努むること

(Hitotsu) Jinkaku kansei ni tsutomuru kotoSeek Perfection of Character
Be Sincere

一、誠の道を守ること

(Hitotsu) Makoto no michi o mamoru kotoBe Sincere
Put maximum effort into everything you do

一、努力の精神を養うこと

(Hitotsu) Doryoku no seishin o yashinau kotoPut maximum effort into everything you do
Respect Others

一、礼儀を重んずること

(Hitotsu) Reigi o omonzuru kotoRespect Others
Develop Self Control

一、血気の勇を戒むること

(Hitotsu) Kekki no yuu o imashimuru kotoDevelop Self Control

The Twenty Precepts of Karate

Before he established the JKA, Master Funakoshi Gichin laid out the Twenty Precepts of Karate, which form the foundations of the art. Within these twenty principles, based heavily on Bushido and Zen, lies the philosophy of the JKA.

  1. Karate-do begins and ends with respect.
  2. In Karate-do there is no first strike.
  3. Karate stands on the side of justice.
  4. First know yourself before attempting to know others.
  5. Spirit before technique.
  6. Always be ready to release your mind.
  7. Accidents arise from negligence.
  8. Do not think that Karate training is only in the dojo.
  9. It will take your entire life to learn Karate; there is no limit.
  10. Put your everyday living into Karate and you will find “Myo” (subtle secrets).
  11. Karate is like boiling water. If you do not heat it constantly it will cool.
  12. Do not think that you have to win. Rather think that you do not have to lose.
  13. Victory depends on your ability to distinguish vulnerable points from invulnerable ones.
  14. The battle is according to how you move guarded and unguarded (move according to your opponent).
  15. Think your hands and feet as swords.
  16. When you leave home, think that you have numerous opponents waiting for you. It is your behaviour that invites trouble.
  17. Beginners must master low stance and posture. Natural body positions are for the advanced.
  18. Practicing a kata is one thing; engaging in a real fight is another.
  19. Do not forget to correctly apply: strength and weakness of power, stretching and contraction of the body, and slowness and speed of techniques.
  20. Always think and devise ways to live the precepts every day.

Bushido

Bushido has been the samurai code of conduct in Japan for centuries. Based firmly on the teachings of Zen, Bushido was intended to help the samurai master their nature and understand their minds and the universe through direct experience—as well as through fostering strength, self-control and wisdom. Bushido is based on seven essential principles:

  1. Seigi seigi : The right decision and rectitude
  2. Yuki yuki : Bravery and heroism
  3. Jin jin : Compassion and benevolence to all
  4. Reigi reigi : Courtesy and right action
  5. Makoto makoto : Truthfulness and utter sincerity
  6. Meiyo meiyo : Honor and glory
  7. Chugi chugi : Devotion and loyalty

Martial spirit and courage were, of course, essential aspects of Bushido. But for the samurai, Bushido‘s highest goal was complete virtue in thought and action. Each samurai followed a carefully-designed regimen of polite ceremony and etiquette intended to promote such virtue. With its emphasis on prescribed form, Bushido helped the samurai harmonize mind with body, enabling them to maintain a certain calmness, or heijoshin (literally, “ordinary everyday mind”), even in the face of hardship. Sincerity, kindness, honesty, filial piety and honor all formed part of the core of Bushido. And they were the seed from which the karate tradition grew. These attributes, and the wisdom, understanding and peaceful strength they promote, are some of karate’s greatest benefits. They are also among Japan’s greatest gifts to the world.

Taikyoku Shodan
太極初段
First cause
20 moves
1st kiai: 8
2nd kiai: 16
Heian Shodan
平安初段
Peaceful mind, Level 1
21 moves
1st kiai: 9
2nd kiai: 17
Heian Nidan
平安二段
Peaceful mind, Level 2
26 moves
1st kiai: 11
2nd kiai: 26
Heian Sandan
平安三段
Peaceful mind, Level 3
20 moves
1st kiai: 10
2nd kiai: 20
Heian Yondan
平安四段
Peaceful mind, Level 4
27 moves
1st kiai: 13
2nd kiai: 25
Heian Godan
平安五段
Peaceful mind, Level 5
23 moves
1st kiai: 12
2nd kiai: 19
Tekki Shodan
鉄騎初段
Iron horse, Level 1
29 moves
1st kiai: 15
2nd kiai: 29
Tekki Nidan
鉄騎二段
Iron horse, Level 2
24 moves
1st kiai: 16
2nd kiai: 24
Tekki Sandan
鉄騎三段
Iron horse, Level 3
36 moves
1st kiai: 16
2nd kiai: 36
Bassai Dai
披塞大
To storm a fortress, Big
42 moves
1st kiai: 19
2nd kiai: 42
Kanku Dai
観空大
To look to the sky, Big
65 moves
1st kiai: 15
2nd kiai: 65
Jion
慈陰
Named after a temple
47 moves
1st kiai: 17
2nd kiai: 47
Empi
燕飛
Flying swallow
37 moves
1st kiai: 15
2nd kiai: 36
Hangetsu
半月
Half moon
41 moves
1st kiai: 11
2nd kiai: 40
Jitte
十手
Ten hands
24 moves
1st kiai: 13
2nd kiai: 24
Gankaku
岩鶴
Crane on rock
42 moves
1st kiai: 28
2nd kiai: 42
Sochin
壯鎭
To preserve peace
41 moves
1st kiai: 30
2nd kiai: 41
Nijushiho
二十四步
24 steps
34 moves
1st kiai: 18
2nd kiai: 33
Gojushiho Sho
五十四歩小
54 steps, Small
65 moves
1st kiai: 57
2nd kiai: 64
Gojushiho Dai
五十四歩大
54 steps, Big
67 moves
1st kiai: 59
2nd kiai: 66
Bassai Sho
披塞小
To storm a fortress, Small
27 moves
1st kiai: 17
2nd kiai: 22
Kanku Sho
観空小
To look to the sky, Small
48 moves
1st kiai: 6
2nd kiai: 48
Wankan
王冠
Emperor’s crown
24 moves
1st kiai: 24
2nd kiai: n/a
Meikyo
明渠
Bright Mirror
33 moves
1st kiai: 32
2nd kiai: n/a
Chinte
珍手
Amazing hands
33 moves
1st kiai: 28
2nd kiai: 32
Unsu
雲手
Hands in the cloud
48 moves
1st kiai: 36
2nd kiai: 48